The sound of screaming ghosts

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This is reblogged from R. F. Rudovsky, writing about “ghost rapes” that happened in Bolivia. I can feel the familiar feeling of unfairness, awakening my wish to DO something. It`s not RIGHT, and here I sit, just WRITING about it, not actually doing something for those who suffer (in Bolivia). Maybe this can awaken the same feeling in somebody else, maybe someone even travels to Bolivia, or another place, to help those who still need comfort. Without hope, there is nothing, and I have to rest my head on the pillow of hope, to keep enjoying the “advantages” I was born into by coincidence. Only then can I truly have the energy to do something for the world, because if I don`t give myself what I need, energy will lack, or I cannot help others, either.

 

Enough thoughts for now; I recommend this news story, and will not comment more on it, for now. The best is to think your own thoughts about it.

NEWS

THE GHOST RAPES OF BOLIVIA

THE PERPETRATORS WERE CAUGHT, BUT THE CRIMES CONTINUE

By Jean Friedman-Rudovsky

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8 poeng on reddit


All photos by Noah Friedman-Rudovsky. Noah Friedman-Rudovsky also contributed reporting to this article.

For a while, the residents of Manitoba Colony thought demons were raping the town’s women. There was no other explanation. No way of explaining how a woman could wake up with blood and semen stains smeared across her sheets and no memory of the previous night. No way of explaining how another went to sleep clothed, only to wake up naked and covered by dirty fingerprints all over her body. No way to understand how another could dream of a man forcing himself onto her in a field—and then wake up the next morning with grass in her hair.

For Sara Guenter, the mystery was the rope. She would sometimes wake up in her bed with small pieces of it tied tightly to her wrists or ankles, the skin beneath an aching blue. Earlier this year, I visited Sara at her home, simple concrete painted to look like brick, in Manitoba Colony, Bolivia. Mennonites are similar to the Amish in their rejection of modernity and technology, and Manitoba Colony, like all ultraconservative Mennonite communities, is a collective attempt to retreat as far as possible from the nonbelieving world. A slight breeze of soy and sorghum came off the nearby fields as Sara told me how, in addition to the eerie rope, on those mornings after she’d been raped she would also wake to stained sheets, thunderous headaches, and paralyzing lethargy.

Her two daughters, 17 and 18 years old, squatted silently along a wall behind her and shot me fierce blue-eyed stares. The evil had penetrated the household, Sara said. Five years ago, her daughters also began waking up with dirty sheets and complaints of pain “down below.”

The family tried locking the door; some nights, Sara did everything she could to keep herself awake. On a few occasions, a loyal Bolivian worker from the neighboring city of Santa Cruz would stay the night to stand guard. But inevitably, when their one-story home—set back and isolated from the dirt road—was not being watched, the rapes continued. (Manitobans aren’t connected to the power grid, so at night the community is submerged in total darkness.) “It happened so many times, I lost count,” Sara said in her native Low German, the only language she speaks, like most women in the community.


Mennonite children attend school in Manitoba Colony, Bolivia.

In the beginning, the family had no idea that they weren’t the only ones being attacked, and so they kept it to themselves. Then Sara started telling her sisters. When rumors spread, “no one believed her,” said Peter Fehr, Sara’s neighbor at the time of the incidents. “We thought she was making it up to hide an affair.” The family’s pleas for help to the council of church ministers, the group of men who govern the 2,500-member colony, were fruitless—even as the tales multiplied. Throughout the community, people were waking to the same telltale morning signs: ripped pajamas, blood and semen on the bed, head-thumping stupor. Some women remembered brief moments of terror: for an instant they would wake to a man or men on top of them but couldn’t summon the strength to yell or fight back. Then, fade to black.

Some called it “wild female imagination.” Others said it was a plague from God. “We only knew that something strange was happening in the night,” Abraham Wall Enns, Manitoba Colony’s civic leader at the time, said. “But we didn’t know who was doing it, so how could we stop it?”

No one knew what to do, and so no one did anything at all. After a while, Sara just accepted those nights as a horrific fact of life. On the following mornings, her family would rise despite the head pain, strip the beds, and get on with their days.

Then, one night in June 2009, two men were caught trying to enter a neighbor’s home. The two ratted out a few friends and, falling like a house of cards, a group of nine Manitoba men, ages 19 to 43, eventually confessed that they had been raping Colony families since 2005. To incapacitate their victims and any possible witnesses, the men used a spray created by a veterinarian from a neighboring Mennonite community that he had adapted from a chemical used to anesthetize cows. According to their initial confessions (which they later recanted), the rapists admitted to—sometimes in groups, sometimes alone—hiding outside bedroom windows at night, spraying the substance through the screens to drug entire families, and then crawling inside.

But it wasn’t until their trial, which took place almost two years later, in 2011, that the full scope of their crimes came to light. The transcripts read like a horror movie script: Victims ranged in age from three to 65 (the youngest had a broken hymen, purportedly from finger penetration). The girls and women were married, single, residents, visitors, the mentally infirm. Though it’s never discussed and was not part of the legal case, residents privately told me that men and boys were raped, too.

In August 2011, the veterinarian who’d supplied the anesthetic spray was sentenced to 12 years in prison, and the rapists were each sentenced to 25 years (five years shy of Bolivia’s maximum penalty). Officially, there were 130 victims—at least one person from more than half of all Manitoba Colony households. But not all those raped were included in the legal case, and it’s believed the true number of victims is much, much higher.


Mennonite children playing soccer in Manitoba, Colony, Bolivia.

In the wake of the crimes, women were not offered therapy or counseling. There was little attempt to dig deeper into the incidents beyond the confessions. And in the years since the men were nabbed, there has never been a colony-wide discussion about the events. Rather, a code of silence descended following the guilty verdict.

“That’s all behind us now,” Civic Leader Wall told me on my recent trip there. “We’d rather forget than have it be at the forefront of our minds.” Aside from interactions with the occasional visiting journalist, no one talks about it anymore.

But over the course of a nine-month investigation, including an 11-day stay in Manitoba, I discovered that the crimes are far from over. In addition to lingering psychological trauma, there’s evidence of widespread and ongoing sexual abuse, including rampant molestation and incest. There’s also evidence that—despite the fact that the initial perpetrators are in jail—the rapes by drugging continue to happen.

The demons, it turns out, are still out there.

 

 

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3 thoughts on “The sound of screaming ghosts

    brokenbutbeingrepaired said:
    August 7, 2013 at 10:15

    Am so stuck for words and hope I end up finding words that make sense…what awful events. What has happened in this small part of the world, and the attitudes displayed are replicated in so many other parts.

    Rape is a word that *cannot* be said by so many rape survivors; even by rapists…then there is the societal silence over rape. Which further shames rape survivors while continuing to enable rapists.

    awax1217 said:
    August 7, 2013 at 12:38

    Interesting post. Since I find the concept of ghosts not to be believed and I try to look for other explanations. The human mind feeds off the vibrations in the air. I link it to the Salem Witch Trials where I believe some to the residents bought into the claims of the children that there were witches and the people they named were possessed. Children can be evil and the spread of that evil with people who are easily influenced can become fact. I once went to a paranormal conference and there was something in the air. Even I a skeptic felt it. Death heightens the events even more. There is more to the story but it is cloudy when read when innuendos and false facts can be taken as truths. Did it occur? Maybe yes, maybe no, maybe something in between. I wrote a blog today on the death of a student. I assure you the senses were so hyped up that some of my students say they saw Jamie after the fact. The mind can play tricks on itself.

    ashokbhatia said:
    August 9, 2013 at 14:44

    Let us pray for the victims.peace of mind to return.

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